Buzurgaane Deen Ki Pakki Qabr kaisa?

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Buzurgaane Deen Ki Pakki Qabr kaisa?

Postby orcasif » Thu Jul 21, 2016 7:23 am

Sawal no. 1
mohammad Asif daddy
Hazrat pakki qabr or us par bani imaaraton ko laykar wahabi deo k banday bohot sawal uthaty hai or kehtay hai ki pakki qabr k liye sarkar sallallahu alai wasallam mana farmaayaa hai
Hazrat quraan or hadees ki roshni mai jawab inaayat farmaaye

الجواب بعون الملك العزيز العلام

Wahabi bolta hai lekin samajhta nahi.
In khabeeso ka aqeeda Qur’an o Hadees k mutaabiq hota to aisa hargiz nahi kehte..
Lekin kiya kare’n..
In wahabi murtaddeen ka maz’hab abdul wahab najdi or ibne taimiyah k khabees aqaaed k mutabiq hai.
Jab k
IN AQL K ANDHE DIL K GANDE KHABEES WAHABIYO’N KO APNE GURU GHANTALO’N JAISE:
ibne TAIMIYAH,
MOLVI ISMAIL DEHELVI,
SIDDIQUE HASAN BHOPALI,
KI PUKHTA QABRE’N NAZAR NAHI AATI HAI..jis par raat DIN LAANATE’N BARASTI REHTI HAIN..
INSAAN KIYA KOI JAANWAR TAK JAANE KO TAYYAR NAHI IN LAANATIYO’N KI QABRE PUR KHABEESA PAR..
Jab Qabro’n ko pukhta karna haram hai to in shaitan khabeeson ki qabren q pukhta hain??
MALOOM HUA K
WAHABI JO KEHTA HAI K QABRO’N KO PUKHTA NAHI KARNA CHAHIYE WO SAHI KEHTA HAI..
ISLIYE K AISE NAPAK KAAFIREEN MURTADDEEN GUSTAAKHANE ILAAH W RASOOL KI QABRO’N KO PUKHTA BANANA SAKHT HARAM KAAM HAI..
NABIE PAAK Alaihissalaam K HAWALE SE JO WAHABI YE KEHTA HAI K NABIE PAAK NE HUKM FARMAYA K QABRON KO ZAMEEN K BARAABAR KARO..

WAHAABI BILKUL SAHI KEHTA HAI.

NABI E PAAK alaihissalaam NE YAHUDIYO’N KI QABRO’N KO BARABAR KARNE KA HUKM DIYA THA..
WOHI HUKM AAJ YAHUDIYON K AGENT
“WAHABIYON” par naafiz kiya jaega..
Yaani
Inke GURUGHANTALO’N ki jo QABREN PUKHTA BANI HAIN USE ZAMEEN K BARABAR KARNA CHAHIYE..
AB
YE NABI E PAAK alaihissalaam KI ADAAWAT ME ma’azALLAAH is hadees ka ghalat matlab nikalta hai or sunniyo’n ko gumraah karne ki napak koshish karta hai..
MAZAARAATE AWLIYA W MASHAAEKHE UZZAM KO “PUKHTA” OR US PAR “IMAARAT” W “QUBBE” WAGHERA BANANA
JAEZ hi NAHI balki SUNNATE RASOOLULLAAH sallallaahualaihiwa aalihi wasallam w SAHABAA w TAABI’EEN w MASHAAEKHE EHLE HAQQA HAI..radhiyAllaahu anhum aj’maeen..
K unki mazaraat ko pukhta or un par imaaraat banana se se 2 faaede hain..
1 to ye k MASHAAEKHE UZZAM w AWLIYAA E KIRAAM ki MAZAARAAT par logo’n ka hujoom rehta hai.or log wahaan baith kar QUR’AN KHWANI W FAATIHA waghera pardte hain.
To
In logo’n ki aasaaesh o aaraam k liye MAZARAT PAR IMARAAT BANANA BEHTAR O MUSTAHSAN HAI.
OR
SAAHIBE QABR KI IZ’HAARE AZMAT K LIYE UNKI MAZARAAT KO PUKHTA OR US PAR QUBBAH BANANA JAEZ O MUSTAHSAN HAI..
Jaisa k
Abu Dawood o mishkaat ne
Hazrat Muttalib bin abiu wada’ah radhiyAllaahuanhu se
Or
Ibne Majah ne
Hazrat anas bin maalik radhiyAllaahuanhu se riwayat kiya k:
“jab hazrat usmaan bin maz’un radhiyAllaahuanhu ka wisaale pur malaal hua to unka janaza nikala gaya or unhe Dafn kiya gaya,
To
Rasoole kareem alaihissalam ne 1 shakhs ko hukm diya k 1 pathar utha kar laae’n, wo us pathar ko utha na sake to khud RASOOLULLAAH sallallaahualaihiwa aalihi wasallam us pathar ko uthaane k liye khade hue or apne baazu’on se aasteen upar chrdhaaee’n..
Raawee kehte hain k jisne RASOOLULLAAH sallallaahualaihi wasallam k is fe’l ki mujhe khabar di thi usne farmaya tha k goyaa main RASOOLULLAAH sallallaahualaihi wasallam k BAAZU E MUBARAK ki SAFEDI DEKH RAHA HUN,
JAB K AAP NE APNI AASTEEN UPAR CHRDHAAEE,
AAPNE WO PATHAR KHUD UTHAAYAA OR UNKE SAR K QAREEB RAKH DIYA
OR
FARMAYA ‘main is k saath apne bhai ki QABR KA NISHAAN QAAEM KARTA HUN or MAIN ISKE PAAS DAFN KARUNGA APNE EHLE BAIT ME SE JO FAUT HOGA’.. ”
(mishkaat.kitabul janaaez..babud dafn.page no.149)

Cont......
Cont.....2
Or
Bukhari ne hazrat kharja se riwayat kiya k
Hazrate kharja farmate hain k:
“ham zamana e usmaan me the or ham me bada koodne wala wo tha jo hazrat e usman bin maz’un ki qabr ko phalaang jata..”
(bukhari.kitabul janaez.babud dafn.page no.182)

Abu dawood w mishkaat w ibne maajah ki hadees se saabit hota hai k hazrate usman bin maz’un ki Qabr k sirhane pathar tha or bukhari ki is riwaayat se saabit hua k hazrate usman bin maz’un ki Qabr ka taweez pathar ka tha..

In DONO riwayato’n se saabit hua k agar kisi khaas Qabr ka nishaan Qaaem Rakhne k liye QABR kuch UNCHI KAR DI JAAE ya PATHAR waghera se PUKHTA kar di jaae to JAEZ HAI..TAAKI MAALOOM HO K YE KISI KHAAS BUZURG KI QABR HAI..

Mashaaekhe uzzam w awliyae kiraam ki mazarat k ird gird imaarat waghera banana ka suboot QUR’ANE KAREEM ME BHI MAUJOOD HAI..
Allaah ta’ala irshad fermata hai k:
“wo bole jo is kaam me ghaalib rahe k ham to un as’haabe kehef par masjid banaenge..”
(soora e kehef,para.15,aayat.21)
Is aayat ki tafseer me
SAAHIBE ROOHUL BAYAN farmate hain k jiska nichord ye hai k:
“as’habe kehef ki qabro’n k paas masjide’n banaaee gaeen.”
Agar
Qabr par imarat banana ki mutlaqan mumani’at hoti to HUZOORE AKRAM alaihissalaam K JISME AQDAS KO US JAGAH PAR KYUN DAFN KIYA GAYA JAHAA’N PAR PEHLE SE IMAARAT BANI HUEE THI???
YAANI
HUJRA E AAESHAA SIDDIQAH radhiyAllaahuanha me…??
To
Pata chala k QABR PAR IMAARAT BANANA MANAA HOTA TO RAASHID O MURSHID SAHAABA E KIRAAM radhiyAllaahuanhum AISA HARGIZ NAHI KARTE..
PHIR AGAR KOI YE KAHE K YE MEHEZ 1 ITTEFAAQ HAI TO HAZRATE UMAR FAAROOQradhiyAllaahuanhu APNE KHILAAFATE ZAMAANA ME ISKE GIRD KACHI EENTO’N KI GOL DEEWAAR NA KHEENCHATE..
PHIR
WALEED IBNE MAALIK k zamaane me SAYYIDUNA ABDULLAAH BIN ZUBAIR
TAMAAM SAHABA E KIRAAM KI MAUJOODGI ME 88hijri mubarakah me IS IMAARAT KO NIHAAYAT MAZBOOT NA BANAATE OR ISME PATHAR NAHI LAGWAATE..
(al wafa bi akhbaare daarul Mustafa)
Doosri hadees
Bukhaari ne
Hazrate Urwaah se riwaayat ki k wo farmate hain k waleed bin abdul malik k zamaane me RAUZA E RASOOL sallallaahu ta’ala alaihi wasallam KI 1 DIWAR GIR GAEE TO TAMAAM SAHAAB E KIRAAM NE MILKAR USKE BANANE ME MASH’GHOOL HOGAE..
(bukhari,vol.1,kitabul janaez)
Ek or hadees e paak me hai k
Jab hazrate IMAAM ZAINUL AABIDEEN radhiyAllaahuanhu ka wisaal hogaya to unki ehliya ne unki Qabr par 1 saal tak Qubbah dale rakha or wo 1 saal tak wahaan rahee’n..phir waapas gaeen..
Is hadees ko bukhari ne bhi ta’leeqan riwaayat kiya.
(mishkaat)
Muntaqa sharhe sharhe Mo’atta IMAAME MAALIK me HAZRAT ABU ABD SULEMAN alaihirrehmah farmate hain k:
“Hazrate UMAR ne zainab binte jahash ki Qabr par QUBBAH banaya
or HAZRATE AAESHA SIDDIQAH NE APNE BHAI ABDUL REHMAN KI QABR PAR QUBBAH BANAYA
OR HAZRAT MUHAMMAD IBNE HANFIYYAH NE HAZRAT IBNE ABBAAS KI QABR PAR QUBBAH BANAYA..ridhwaanullaahi alaihim aj’maeen”
(Muntaqa sharhe sharhe Mo’atta IMAAME MAALIK)
Or
Badaae us saanaa’e ne bhi yehi riwaayat kiya k:
“jab taaef me ibne abbas radhiyAllaahuanhu ka inteqaal hua to un par Muhammad ibne hanfiyyah ne namaaz pardhaee or unki Qabr DHHALWAAN BANAAEE OR QABR PAR QUBBAH BANAYA..”
(Badaae us saanaa’e,vol.1.page.320)
Or
Aini sharhe BUKHAARI me bhi ye riwaayat hai k:
“Hazrat Muhammad ibne hanafiyyah ne HAZRAT IBNE ABBAAS radhiyAllaahuanh ki QABR PAR QUBBAH BANAYA..”

Yahan tak Qur’aan o Ahadees k hawale jaat pesh kiye gae....

Ab

***Ulama e kiraam k aqwaal
mulaahiza farmaen..***

Hazrat Mulla Ali Qaari ZAUJA E IMAAM ZAINUL AABIDEEN k is FE’L k maa tehet farmate hain k:
“zaahir ye hai k yeh Qubbah DOSTO’N or SAHAABA k JAMAA HONE K LIYE THA,
TAAKI ZIKRULLAAH OR TILAAWATE QUR’AAN KAREN,OR DUAEN MAGHFIRAT KAREN,
LEKIN IN BIBI K IS KAAM KO MEHEZ ABAS(BE FAAEDAH) BANANA MAKROOH HAI.JO EHLE BAIT KI SHAAN K KHILAAF HAI..”
(mirqaat sharhe mishkaat)
Cont.....3

Cont.....3


Saahibe Roohul Bayaan alaihirrehmah 10ven pare ki ayat:
“ALLAAH KI MASJIDE’N WOHI BANAATE HAIN JO ALLAAH PAR IMAAN LAE”
ki tafseer me farmate hain k:
“ulama,awliyaa,saaliheen ki QABRO’N PAR IMAARAT BANANA JAAEZ KAAM HAI,JAB K US SE MAQSOOD HO LOGO’N KI NIGAAHO’N ME AZMAT PAIDA KARNA..TAAKI LOG US QABR WAALE KO HAQEER NA JAANE..”
(roohul bayaan,vol.3.para 10..)
Or
Hazrat Mulla Ali Qaari alaihirrehmah farmate hain k:
“ulama ne MASHAAEKH OR ULAMA KI QABRO’N PAR IMAARAAT BANANA JAAEZ FARMAYA HAI..TAAKI LOG UNKI ZIYAARAT KAREN..OR WAHAAN BAITH KAR AARAAM KAREN..”
(mirqaat sharhe mishkaat)
Hazrat e sheikh abdul haq muhaddise dehelwi alaihirrehmah farmate hai k:
“MASHAAEKH OR SULAHA KI QABRO’N PAR IMAARAT BANANE ME MASLIHAT DEKH KAR ZYAADATI KARDI TAAKI MUSALMAANO’N OR AWLIYAULLAAH KI HAIBAT ZAAHIR HO..KHAAS KAR HINDUSTAAN ME K
YAHAA’N HINDU OR KUFFAAR BAHUT SE DUSHMANAANE DEEN HAIN..
IN MAQAAMAAT KA ELAAE SHAAN KUFFAR K RO’B OR ITAA’AT KA ZARI’AH HAI..”
(sharhe safari li sa’aadat)
Or
Shaami me hai k:
“agar mayyat MASHAAEKH OR ULAMA OR SAADAATE KIRAAM ME SE HO TO USKI QABR PAR IMAARAT BANANA MAKROOH NAHI HAI..”
(fatawa shaami..vol.1.baabud dafan)
Durre Mukhtaar me hai k:
“Qabro’n par imaaraat banane me koi HARJ NAHI OR YEHI QAWL PASANDEEDAH HAI.”
(durre mukhtar.babud dafan)
Tahaawee me hai k:
“Qabro’n PAR IMAARAAT BANANA JAEZ HAI,OR YEHI QAWL MUKHTAR HAI.”
(tahawe alal maraaqiyul falaah.page.335)
Or
Imam Sha’raani farmate hain k:
“DEEGAR IMAAMO KA YE KEHNA HAI K QABRO PAR NA IMAARAT BANAEE JAE OR USKO GACH KIYA JAAE,
JAB KI IMAAME AAZAM FARMATE HAIN K YE SAB ‘JAEZ’ HAI..AAGE
IMAM SHA’RAANI FARMATE HAIN K PEHLE QAWL ME SAKHTI HAI OR DOOSRE ME AASAANI HAI..”
(MEEZAAN E KUBRA AAKHIR..VOL.1.KITABUL JANAAEZ)

ALHAMDULILLAAH
Qur’an o Hadees or fiqhi ibaaraat balki khud IMAAME AAZAM ABU HANIFA radhiyAllaahu anhu K FARMAANE PAAK SE SAABIT HOGAYA K AWLIYA W ULAMA KI QUBOOR PAR GUNMBAD WAGHERA BANANA JAEZ HAI..AQL BHI CHAAHTI HAI K YE JAEZ HO..CHAN WUJOOH SE AWWALAN TO YE DEKHA GAYA HAI K AAM KACHI QABRO’N KA AWAAM KI NIGAAHO’N ME NA ADAB HOTA HAI,NA HI EHTERAAM,OR NA FATIHA KHWAANI,NA KUVH EHTEMAAM..BALKI LOG PAIRON SE USE RAUNDATE HAIN..
OR AGAR KISI QABR KO PUKHTA DEKHTE HAIN ,
OR GHILAAF WAGHERA US PAR PADA HUA PATE HAIN TO SAMAJHTE HAIN K YE KSI BUZURG KI QABR HAI..US SE BACH KAR NIKALTE HIAN..OR KHUD BAKHUD FATIHA KO HAATH UTHA JAATE HAIN..
EHLESUNNAT KA MAZHAB O MASLAK QUR’AN O HADEES SE SAABIT HAI..
ISI MASLAK E HAQQAH KO IS DAUR ME
PEHCHAAN K LIYE “MASLAKE ALAHAZRAT KAHA JATA HAI..”
ALLAAH TA’ALA IS MASLAKE ALAHAZRAT PAR CHALNE KI TAUFEEQ ATA FARMAE OR USI PAR MAUT..
AMEEN
AQL HOTI TO KHUDA SE NA LADAEE LETE..

YE GHATAAE’N USE MANZOOR BADHANA TERAA..
والله تعالى اعلم بالصواببالصواعلم

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(By Hazrat Maulana Sayyed Minhaaj Raza Hashmi Miya Daamat barkatuhumul aaliya Naazim e Aala Darul Uloom Faizaane Mufti E Aazam Phool Gali Raza Jama Masjid Mumbai - 3 )
(BY HAZRAT MAULANA SAYYED MINHAAJ RAZA HASHMI MIYA DAAMAT BARKAATUHUM AALIYA
NAAZIM E AALA DARUL ULOOM FAIZAAN E MUFTI E AAZAM PHOOL GALI MUMBAI -3)
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